The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
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07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
07/15/25
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
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10/25/19
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
10/24/19
God broke into the midst of our pain and allows us to bring our requests to him as those who are counted as “godly.”
10/23/19
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
10/22/19
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
10/21/19
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
10/21/19
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
10/16/19
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
10/16/19
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
10/14/19
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
10/14/19
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
10/13/19
I suggest preaching a sermon that directs attention away from the main characters. Instead, highlight for your hearers (and proclaim loudly and clearly) the promise of Jesus in this text.
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