All Articles

The story being told in the film is not Bonhoeffer’s story. It’s not the Confession Church’s story. Nor is it the story of the German resistance against Hitler. It is a completely fictional story of Hollywood.
It's easy to have courage when things go well.
Fourteen years ago, drowning in the muck of dark despair, in the middle of a life gone terribly wrong, I wrote in my journal, "I wonder how, once this is all over, how I’ll be, how I’ll turn out…” Now I know.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).
Jesus has conquered; he who has an ear let him hear. There is nothing to run from, nothing to be ashamed of, nothing to fear because the Lamb of God has done it all.
Just like that, the crowd dissipated. Jesus’ words pierced like a bright light through their foggy misconceptions. The Hungry mouths that touched, chewed, and swallowed a miracle, were now brimming with grumbling.
This evening we will together take a very abbreviated look at what led Luther down the long road to the discovery of the Gospel.
I explained to her that Jesus was quoting Psalm 22 and pointing us to the prediction of His crucifixion. She then replied, "Isn't there more to it than that?"
Wouldn’t it be great if there were something that could de-shame us?
Barth's ideas resulted in a movement known as neo-orthodoxy, sometimes called dialectical theology, theology of crisis, or simply Barthianism.
Indeed, our Lord pronounced no beatitude upon the man who is loved by his wife and cherished by his children, but He does say, "Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me," (Mt 5:11).