The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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But where love is necessary we pray for our enemies and bless them in the hope that God will repent and convert them to the Gospel.
The Christian who understands Gospel-based love recognizes the false promises and rewards of the Playboy Mansion.
By focusing intently on what one wants to avoid, we often crash right into the moral hazard we are trying to evade.
This is a selection from, "A Path Strewn With Sinners" by Wade Johnston
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
We focus on what we have, what we don't have, and how and when God is going to give us what we need. This the opposite of faith.
However, right before I affirmed her proposal, it dawned on me, “Isn’t every worship service and Bible study for those struggling with faith, life, and fear?!”
The truth is, this church’s eyes wander very easily. You are there to make sure Jesus is clearly and constantly placarded before those eyes.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
Not afraid, Jesus decided to take a different mode of transportation across the rough waters—his feet.