The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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Christians argue about who's in charge of who, who's going to run things, who is the authority and who are the leaders that tell us on behalf of Jesus what to do next.
The two men, early colleagues and reluctant friends, would become a nearly unstoppable theological and Reformation team.
People have often tended, quite wrongly, to view me as saintly. I attribute that undeserved reputation to the fact I have always had a very strong sense of the kind of person I should be.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
Jesus is faithful even when we are faithless. He is our Strength, and Song, and Salvation. He's all this for us because He is God, and God is love.
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Beware the lament, dear readers, that is not soothed with the good-goods of Jesus.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
Jesus didn’t lie. He was called to preach to Israel. He would send His disciples out into the world. But that didn’t mean His message wasn’t for all.
Even a sinner who is crushed by the weight of her offenses, who feels in her bones the weight of judgment, shame, and doubt can expect to receive God's good word.
Week after week, I read through this women’s Bible study for the sake of my friends.