But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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To be sure, the devil has an incredible arsenal of assaults with which he can waylay believers into ineptitude and ineffectiveness.
Why confess sin? Is it so we can get rewarded by God? A little extra grace or material good for our troubles, maybe.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
Let's face it, Christianity is not for everyone.
The commonly accepted wisdom is that we feel guilt over what we’ve done and we experience shame over who we are. If guilt is the blemish on our face then shame is the cancer in our heart. It’s deeper, harder to dig out.
The reason the U.S. is blessed by God is that we are essentially a “good” nation. And this is the root of Bob’s problem (and that of all civil religion).
No worry, no fear. Nothing she can do can separate her from the love of Christ!
All the verbs of our salvation are passive. God calls and gathers people to him through his Gospel.
My Grandmother recently lost a long battle with cancer. Her name was Joy, and a name has never been more fitting.
There is a difference between preaching about Christ and preaching Christ.
We need a God who can heal us of true guilt and false guilt. We need a Christ who not only removes the shame we feel for what we’ve done, but who washes away the shame that others have smeared upon us.
Without the “simul” distinction, theology lapses into moralism.