The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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Rather than praying a lie by pretending all is well, this psalm places upon our lips a truthful plea. A godly complaint. These are God’s words, given as gifts to you, by which you can speak back to him.
We believers are those who have been called out for a special healing mission in the world because we’ve caught a glimpse of the heavenly city.
Jesus was not killed in Bethlehem as a baby, or in Galilee or Samaria as an adult. He couldn’t be, for it was necessary for him to die in Jerusalem, where Moriah is.
In front of us, in the past, is the hill upon which God has already defeated every foe we might face. On that bloody beam the heel of Christ crushed the head of the lying serpent.
The more law-centered a church becomes, the more it and the world become kissing cousins.
Job’s friend Zophar had it up to here! He was done hearing Job defend himself in the midst of his suffering. Surely, Job must have done SOMETHING to bring all this calamity upon himself.
And there was heard, all round the world, the boom of a pounding hammer. And there resounded, all around the world, the cry of a righteous man who prayed for an unrighteous world.
The soles of the holy feet of God traverse the soil of the holy land of promise.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
In divorce God married me to the cross. I didn’t want it; indeed, I hated it. But upon my shoulders God laid it. The ring of nails. The veil of darkness. The kiss of death. When we are stripped of all the good we think we are and have, we come face to face with the evil within. We fight and wrestle and gasp and die and become nothing.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.