Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.

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Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Jesus came for little children, and that is what we are. We are children of God.
This article is part of Stephen Paulson’s series on the Psalms.
John inspired me to see each sermon as an apologetic opportunity.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
Are you tempted to say with the father in Mark 9, today or any day, "Lord, I believe; help thou mine unbelief"?
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
True religion or true faith is heavenly. It understands that mankind’s only hope has to come from outside of itself.
He will never leave you nor forsake you. Your faith is not fragile glass.