When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Advent is the season when the Church declares to a world overwhelmed by excuses, lies, and cruelty that their Savior comes.
In the movie, Star Wars: The Phantom Menace, Jedi Master Yoda recounts the ancient Jedi teaching before a fearful Anakin, “Fear is the path to the dark side.
He is holding you in the faith, even if you imagine your faith has failed you.
ohn begins transcribing this first letter from Jesus to the Church of Ephesus, the Ephesians, his home congregation. In this letter, out of all seven letters, is contained the highest praise and the lightest rebuke.
The desire to go home—or to find the place where one truly belongs—is latent in every human being.
My email was once hacked and read, then used to send emails to contacts in my address book.
Finally, we draw near the end of this three-part article on Revelation 1:10-20.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
Last week we talked about what happens when the Triune God shows up, and how we practice this every week in Sunday worship with the Trinitarian invocation, “In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”