The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
The following is an excerpt from Always be Ready: A Primer on Defending the Christian Faith written by John Warwick Montgomery (1517 Publishing, 2018).
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
Any and all failure is re-written to portray us as either victor or victim.
The more I seek God on my own terms, the deeper I am gazing at my own navel.
Thank God for heroes: they inspire us to be better, to help others, to live and work for the good of our race. And thank God for villains, too: they incarnate our shadow side, our nocturnal soul, the dragon within us that must incessantly have its throat slit on the altar of repentance.
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
I am not going to give an apology for evolution as a scientific theory. Rather, I am wondering if the normal way of discussing evolutionary science within conservative Christianity has blinded us to certain fruitful uses of the theory.
Press further on the historicity of the Bible, and we start to get fidgety.