In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Patrick's breakthrough came when he began to leverage his knowledge of the native language and customs to build a bridge between Irish lore and the Christian mythos.
We can interpret "be the Church" as either law or gospel.
The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.
Regardless of background or beliefs, every American I talk to seems on edge, as if the sky were about to fall. But the sky is not falling.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
What does professional wrestling and preaching have in common?
What (if anything) makes a sermon distinctive?
What’s the big deal about Jesus’ name?
I didn’t see Christmas as a gift given to me to enjoy, I saw Christmas as a long list of expectations I needed to hold up to love those around me.
Can you imagine Christmas from creation’s point of view?