Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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The following conversation occurred between one of 1517's readers/listeners and Dr. Rosenbladt via email in February of 2016.
“Why now,” I said to no one, or to myself, or to God. Whoever. I was drunk, strung out, mostly dead, hopeless in the darkness. I knew I’d done it all to myself. I didn’t need God to drive the point home.
If there’s going to be a celebration, why not celebrate fidelity, obedience, hard work?
I was excited and eager to start my journey. I was driving from NYC to Florida to attend the Christ Hold Fast Conference in Orlando, meet some dear friends, and make some new ones.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
Cindy’s tragedy was that she was blind to the Christ from whom all her good gifts came.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
Christ alone has finished your salvation. Christ alone could and has made satisfaction for your sins.
I looked up at the cross and saw what God had become to bring me home. He had become what I was.
Our faith is not a mountain but a grain of sand, not pure gold but gilded plaster. And all it takes is a few nicks and scratches to reveal its shallowness.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D.
Believe in God, belong to a church, and behave yourself isn’t the Gospel.