The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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The Earth itself, into which the blood of Christ seeped, will be redeemed and renewed, just like our spirits in Holy Baptism, just like our bodies on the day of the resurrection.
If you do not know who your God is, you will not know what your idols are.
Our sadness is never inconvenient or unimportant to Jesus.
The disciplines of history and archaeology have assisted in demonstrating the integrity and accuracy of the Bible.
Love is to be the interpreter of law. Where there is no love, these things are meaningless, and law begins to do harm.
We cannot control the resistance of people to God’s Word, but we can trust in God’s power and promise to work through His Word.
Our passage from Romans steers us between these two dangerous misconceptions: The mythical monster Scylla of believing the body to be evil on the one shore, and the beast Charybdis of believing the body constitutes all there is on the other.
The message is clear and assuring—the Word of God does what it says it will do!
The following is an excerpt from Adam Fransisco’s chapter in “Who Am I?” edited by Scott Ashmon (1517 Publishing, 2020).
The number 666 in Revelation has been interpreted in a myriad of ways. To whom does it apply? Is it a reference to a particular man or humanity in general? In this article, Chad Bird describes how 666 is related to God's math of mercy in the Messiah.
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
The people gathered in Jerusalem that day were making a bold statement of faith. They believed Jesus was the New David.