Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
Forgiveness from Jesus is always surprising to us.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.

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The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
This love will not cease. It cannot be stopped. It cannot be tamed. It is love unsought. Before you lift a pinky in repentance, it has already come to you.
‘What’s so great about Christmas?” That is the question which the preacher must answer!
If the LORD is faithful to His Covenant—and He must be—then He will remember His people and take action.
Christ busies Himself with accomplishing your salvation; race, age, sex, ability or even intelligence notwithstanding.
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
Jesus has not put on human nature like a shirt and pair of pants, easily stripped off to be a naked God again. No, from the moment of his conception onward, into the everlasting future, God is also human.
One gloomy, silent night, God stepped into our darkness. The Word had not only spoken but was now made flesh.
Jesus does not come to see how we will welcome Him. He does not come to make a list of who is bad or good because there is no list. Only a book of life. And He has come to write our names in that book.
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
At Christmas, we hear the story of our salvation, but it’s not pretty.