Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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We expect God to try us, not for our crimes, but for our better moments.
There have been so many times in my life where I have thought to myself; God isn't paying any attention to me. He doesn't care what I do down here on this inconsequential planet in the middle of the huge universe He controls.
Peace comes when we give up worrying about self-interest, self-preservation, and self-satisfaction and instead keep our eyes fixed on good God and Savior Jesus.
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
From political parties to sports teams, we know all too well how quickly we can ruin a good thing, turning a temporal allegiance into a spiritual one
When I was a young boy I was constantly trying to assert my superiority over my siblings. I had to be the best at everything, and it was easy to believe I was the best.
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
He comes to fill our old, stony heart with the new wine of his forgiveness.
Just as we believe ourselves to be forgiven because God sees us in Christ, so to forgive others is to see them as God sees them in Christ. To forgive, in other words, is to put God’s eyes in our eyes and our eyes in God’s eyes.
How long, O Lord, will the voice of children’s blood cry out to You from the ground?
We surrender confidence in God because we lack faith in Christ, and we lack faith in Christ because we rebel against the fact that each, single moment of self-destruction is nailed to that cross.
In a world where science tells us that everything is deteriorating and we’re all one day closer to our physical death it’s nice to think that there might be something we are getting better at.