Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.
The foundation of the Christian’s life is that our life is not our own. We don’t belong to ourselves. God has purchased us with the currency of Jesus’s blood.
This is the second installment in our special series on Luther’s, Heidelberg Disputation. Translation of Theses 3 and 4 done by Caleb Keith.
The only obedient son is shunned so that the disobedient one may return. Why? Because God loves sinners. He doesn’t leave them alone.
This is a weekly article series working through the book of Revelation.
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
Never has the law fallen so hard on me as in motherhood. Never before was I more aware that my best wasn’t good enough.
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
In the tiny Bible-belt town where I grew up, tragedy brought people together.
Life is certainly unfair. But in Christ, at least in part, we rejoice at such a notion. Grace, that great descriptor of God’s devotion, is a word that only finds its purpose, only exists at all, because it exists as a response to guilt.
It’s the First Century, the early days of the of the Post-Pentecost Church. Something is in the air.
Writer’s Block, however, entertains no such fantasies. It goes straight for my ego’s jugular and pounds home the fact that I’m not good enough.