We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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We begin in ignorance and we end in ignorance. But, in the midst of our ignorance, Jesus is walking with us.
Here is Paul’s repacking of the Christmas gift in terms of the personal and corporate implications of God so loving the world that He gave His only begotten Son.
The receiving and/or possessing of a gift, even one from God, is far different than putting it to use.
This story of despair met with the hope of the gospel is rightly told by many during the holiday season.
I hope this Christmastime affords ample opportunities for you to publish the Good News of Jesus Christ.
As Simeon sang, you might lead your hearers in a song of defiant and hopeful confidence to close out a year characterized by death and despair.
Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
The Lamb of God is stripped of His garment and sheds His blood on a cross to clothe us in robes of righteousness and garments of salvation—like a bridegroom who adorns himself and his bride.
The way through loneliness will lie in the blessing of solitude and the care of God.
Hannah’s story is the story of God’s great reversal.
Advent is not a call to prepare to engage in a transaction with God.
The well-meaning advice “time heals all wounds” is offensively false when we confront the overwhelming evidence that the constants in our lives are death, taxes, and suffering.