The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
The church's answer to Islam remains what it has always been: Christ crucified and risen for sinners.

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“Boy meets girl, boy loses girl, boy gets girl.” Those nine words could serve as the Bible’s subtitle.
We would expect Jesus to be delighted people have responded to the master’s invitation. Instead, Jesus asks these people to reconsider whether they should be following Him or not.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
The question that this text poses for us today is “What does it mean to believe in the resurrection?”
Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
Christ’s death is sufficient for all, even Christians.
Jesus doesn’t talk about God’s love for us; he embodies it.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
We confuse our success and failures with God’s judgment of us.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.