This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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When we talk about love then, let us not talk about ourselves.
We follow the example of creation and her Creator, wasting our love quite prodigally in fulfilling our callings, whether we’re thanked or spurned, applauded or ignored.
God goes to work on us through His Word like a woodcarver chisels a block of wood.
God knows our need. He knows how it is to raise unruly children. He is very experienced in dealing with rebellion.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
Freedom from the Law does not come through personal perfection, it comes through Jesus Christ. The answer is not a better you, but a you who is united to God through Christ.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Out of the corner of my eye, I can see that simple boy. An orange sky warms the deserted streets with the final glow of safe light.
One of the most famous things Jesus ever said was “Follow me.” He said it over and over. So much that it was recorded more than twenty times in the New Testament.
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
There’s a lot of family drama from Thanksgiving through New Years.