The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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You are changing as your eyes move over these sentences. You are aging. You are on your way to death. And nothing, absolutely nothing, can alter that fact.
“Why do you seek the living One among the dead?” the angel asked the two women. The time for Jesus to die has passed.
If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.
I was walking through a mall recently, and all the spring decorations and colors were starting to appear. It was refreshing to see the fresh colors and a change of scenery as I strolled through the mall.
The Lord has a special place in his heart for those whom the world forgets. For the anonymous. For the rejected.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
Dan reminded me—in his words, in his patient suffering, through his unwavering faith in Christ, by his confidence in his baptism—that Jesus Christ does not abandon his own. No matter where they are, no matter what they’re going through, He is there.
What if, while we were admitting all these serious infractions of the divine law, our pastor simply yawned?
We are a sinning church with a preaching problem.
When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”