Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Mary looms large in our theology, our liturgy, our confessions and creeds.
To preach Christ and him crucified is to keep the message simple and accessible.
The sinful nature loves self, and pride is its native tongue.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
He will never leave you nor forsake you. Your faith is not fragile glass.
This article is part of Stephen Paulson’s series on the Psalms.
Despite the best efforts of that council to silence Jesus of Nazareth and his message, it wasn't enough. Jesus was alive.
Press on, church. Yours is the victory through Jesus Christ your Lord.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
With so many TV preachers, pastors, and Bible teachers claiming to be authoritative voices for God himself, how do you know who to listen to?