Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
Even as he was dying, the heart of God poured itself out for the sake of sinners.
God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.