Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
An Anglo-Saxon poem gives fresh insight to the cross
How the pumpkin patch has a lot to teach us about the love and work of Christ
A pastor shares his own experience of loneliness and hope
1517 Resources to help Celebrate Reformation Day
Human solutions to problems, important as they are, are inadequate to meet our deepest needs
The goodness of God's grace is also offensive to our egos
God gives good gifts to underserving workers. God gives good gifts to all of them.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
God’s published will offers us anchorage, the anchorage of Jesus Christ, in the midst of chaos, reminding us that there is a greater purpose to our lives than the pursuit of worldly success or fleeting pleasures.