God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
At the end of the day, what do you want to be known for? Your opinions, or your Savior?

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Instead of a death sentence, those brothers hear the words of deliverance.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The lack of history surrounding Psalm 130 allows it to endure as universally appealing even for our seasons of hopelessness and despair when we’re in “the depths.”
Some part of us always wants our ability under the law to be just as important (or more) than grace.
The Good Shepherd doesn’t leave the sheep to fend for themselves.
Eucatastrophe is the coming untrue of all sin, evil, and death. And where that starts is the empty tomb of the risen Jesus.
In Israel today, it's still possible to witness the same scene the disciples saw 2000 years ago when the Bedouin shepherds bring their flocks home from various pastures at the end of the day.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Jesus continues to do the same for me and for you as he did for his disciples. He still shows up for us. He still speaks his peace to us.
Jonah’s biggest blunder was a failure to understand that God’s grace is always undeserved and always falls on those who are unworthy of it.
This article is written by guest contributor, Aaron Boerst.