Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.

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In the liturgy, Christ is present, self-giving, and ever-addressing his people.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
As you step into the days ahead, remember this: no matter how lost you may feel, you have a God who seeks you out, celebrates your return, and rejoices over you.
This is the third article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
The crucified and risen Christ comes to renew, restore, and build up.
Thanksgiving is never out of place for the Christian.
Show me a sinner, and I’ll write you a story of a God who saves them.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Salvation doesn’t hang in the balance of a voting booth.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Jesus came for little children, and that is what we are. We are children of God.