Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.

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Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
No matter how far away they wander, God always hears the prayers of his children.
Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!
Only by accurately and honestly reporting the views of those with whom we disagree can we then properly address and refute them. This is the approach Solberg has taken.
You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
Many people have struggled to understand Leviticus and Old Testament worship in general. Here is a handbook or map to navigate these subjects, and to see their relationship to Christ and his saving work.
Human history, our history, is the story of two Adams with two very different encounters with the devil.
Jesus stands before the disciples as the bridge between heaven and earth, and between Old Testament and New Testament.
This week we will take a closer look at God's love in Scripture.
God has the power to take that which is small, that which is overlooked, that which is despised, and use it to create something wonderful.
Let us not recoil at the sight and sound of the crucifixion. It is the battlefield of victory. It is the throne of the King. It is the symbol of salvation.
Isaiah says in summary “liturgical ritual without works is dead” because we render the meaningful worship of God meaningless and even sinful when we do not love our neighbor.