Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.
With this declaration of peace, Jesus was telling His disciples, ‘Because I died for you, you are now justified.’
He looked me straight in the eye and said these words, almost in a challenging way, “I hate God. I do."
I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
The following is an excerpt from Always be Ready: A Primer on Defending the Christian Faith written by John Warwick Montgomery (1517 Publishing, 2018).
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
Any and all failure is re-written to portray us as either victor or victim.
The more I seek God on my own terms, the deeper I am gazing at my own navel.
Thank God for heroes: they inspire us to be better, to help others, to live and work for the good of our race. And thank God for villains, too: they incarnate our shadow side, our nocturnal soul, the dragon within us that must incessantly have its throat slit on the altar of repentance.
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.