When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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The reason that anyone would choose a heaven without Jesus, or happiness without Jesus, or healing without Jesus, is because he doesn’t mean that much to them to begin with.
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
“As if” Christians aren’t allowed to reflect; that they’re not kind, generous, brave, or loyal. They’re not living up to the example of biblical saints.
I started writing this article about a friend, her struggles through cancer, and the pain of an unfortunate and severe fall that landed her in a hospital, requiring months of rehabilitation.
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
Years ago a young woman approached her pastor with a request. It wasn’t a strange request. She simply asked if he would perform her wedding ceremony.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
There’s something appealing about a caged deity.
In this evil generation we’re all in the dark about something. We’re all inevitably overcome by the darkness of sin and death.
I was walking through a mall recently, and all the spring decorations and colors were starting to appear. It was refreshing to see the fresh colors and a change of scenery as I strolled through the mall.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich
The Lord has a special place in his heart for those whom the world forgets. For the anonymous. For the rejected.