The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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He barely wakes to find himself nearly dead; even so, he can’t feel a thing.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
God’s Son is infinitely more than our fragile egos have flattened him out to be.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
God spoke into the black depth. “Let there be light."
He finds the woman and the man in the Garden and fought back for the identity of His people.
A while back, my wife and I attended the wake and memorial service of a friend from a prior church we attended.
Can the chain of cause and effect extend infinitely?
It was Jesus who appeared to Hagar, comforted her, and gave her the promise of future blessings. It was Jesus who came to her when it seemed everything and everyone else had let her down.
Duke is my dog-in-training; although, sometimes I suspect I am actually his person-in-training. Regardless, we have both been learning a lot.
The church is God’s flock. Jesus is both a lion and a lamb. The zoo turns out to be as packed with theology as a seminary, if not more.
I often dance around the idea of denominations. I've been Pentecostal and I guess Evangelical.