Indeed, Jesus is our Father's answer to our Hosanna.
Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.

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Whatever else may come, however worse it may get, the light has come and will come again.
These exhortations are dependent upon the accomplishments of Christ in the first Advent, with the upshot that upon the final advent the faithful will stand “sanctified completely” and “blameless.” Be mindful of both, neglect neither.
The words the Anointed One uses to describe His reign are very familiar ones: Preach to the afflicted, bind up the broken hearted, liberty for the captives, opening eyes, comfort and provide for those who mourn.
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
Bearing fruit is wonderful, but you do not stay a Christian through fruit-bearing. You bear fruit and are growing because you are united to Christ.
John is not the Light; he is the servant sent to bear witness to the light.
Mark makes no effort to impress listeners or win votes. His voice aims only to prepare those who hear it for the coming of the Lord.
The sneak-peek vision of the world to come, a preview of the Last Day, the Day of the Lord, has already been revealed, declares Peter.
Isaiah invokes beautiful imagery of the Good Shepherd who tends His flock, gathers His lambs in His arms, carries them in His bosom, and gently leads.
We are given, so we give thanks, and we give thanks by giving.
In a year in which every day seems to blur together, Luther's orders of daily prayer help order our daily lives.
Where there’s more sin, there’s more grace! Are you comfortable with that? That the greater the sin, the greater the grace? Could it be that easy?