Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.
Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
The Church needs mystics again. Not fringe figures, but saints ablaze with love.

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This love will not cease. It cannot be stopped. It cannot be tamed. It is love unsought. Before you lift a pinky in repentance, it has already come to you.
Christ busies Himself with accomplishing your salvation; race, age, sex, ability or even intelligence notwithstanding.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
Jesus has not put on human nature like a shirt and pair of pants, easily stripped off to be a naked God again. No, from the moment of his conception onward, into the everlasting future, God is also human.
One gloomy, silent night, God stepped into our darkness. The Word had not only spoken but was now made flesh.
Jesus does not come to see how we will welcome Him. He does not come to make a list of who is bad or good because there is no list. Only a book of life. And He has come to write our names in that book.
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
At Christmas, we hear the story of our salvation, but it’s not pretty.
Mary’s virginity has to do with the story of a jackass king, two growling enemies, a young lady, and a big, bad Assyrian dog.
While we do not have an answer, we do have a promise. A promise given to us by a God whose one and only Son was himself slaughtered by those terrified of losing their power.
By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
Preach the full council of God even as it focuses on the Virgin Mary who was the virginal handmaid of the Lord and through whom Immanuel, “God with us,” happens.