God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.

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Sunday after Sunday, God’s people appear to have it all together… which makes you wonder why Jesus even continues to come. After all, everything is great among God’s people here.
Our Lord's love for us is so great that He not only sent His Son to redeem us from sin, death, and hell, but He sends His holy angels to protect us no matter which direction our lives go.
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
Prayer dares to call the impossible into reality. It trusts the One who can do all things to do impossible things. It rests its hope on God’s power and not man’s agency.
Jeremiah is saying, “LORD I am doing my job, why are You NOT doing Yours?”
Any note on its own can be perfectly fine. But bring it together with others and they will strike a chord or a discord – harmony or disharmony. It is the same with us.
Peter stands again this week as a model Christian. He is not the type of model to emulate, however.
We’ve become experts at making deals with God.
God does not take us out of a world of evils of various kinds, but He does stand beside us and accompany us, as a shepherd accompanies his sheep, through valleys of shadows of all kinds.
Two things are ultimately certain in life, and they are not death and taxes. It is Jesus’ return and the preservation of His people until that day.
We have been reconciled to the King by the King because of the King so we may be for the King—not when it is convenient and more tasteful and fashionable, but as a bold and confident proclamation.
Isaiah first reminds the people of who they are and then tells them why they are who they are; to bring the teachings and promises of the LORD to all people.