Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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When we look to Jesus nailed up on that cross, that's God's final goodbye to our sin-blasted survival methods. No more unanswered questions. No more long goodbyes.
Here is truly illustrated the truth that no one comes to Christ except the Father draw him; and with what power, what delicious sweetness, the Father allures!
The kingdom of God is not a place, a thing, a concept, a philosophy, a spiritual force, or a state of being. The kingdom of God is a person.
God comes to fix what is broken by being broken himself. He abolishes death by dying. He subsumes sin by being made sin itself.
When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
The following is an excerpt from “A Year of Grace Volume 2” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
Look inside yourself to answer, “Are you a Christian?” and what will you find?
The stilling of the seas is not so much a parable of words but a parable of actions. Jesus shows his apostles that they were seeing but not perceiving, hearing but not understanding who he was.
We love those who enable us to see our love for ourselves reflected back at us.
Understanding the doctrine of the hypostatic union can help us understand what God is up to in the Incarnation.