The Two Metaphysical Mysteries: Luther’s Parallel Understanding of the Lord’s Supper and the Incarnation

By Jeremiah Schultz

10/02/26

13mins

The Two Metaphysical Mysteries: Luther’s Parallel Understanding of the Lord’s Supper and the Incarnation

Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily

Christopher J. Richmann

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This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.

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The Scriptures are not a collection of platonic ideals laid out for us to strive after. Rather, they are God’s truth given to His beloved church.

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His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.

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In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.

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Epistle: I Corinthians 3:1-9 (Epiphany 6: Series A)

It is time to move on from the basics, says the Apostle. It is time to sink your teeth into some theological meat and understand He is working in those baptized into Christ.

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Obviously, the choice is very black and white: good or evil; life or death; blessings or curses...Unfortunately, the actions of the people will speak louder than their words.

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This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.

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The easiest way for us to contend with our sin is to become an agent of sin. We slice and cut others to pieces for all the world to see.

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Gospel: Matthew 5:13-20 (Epiphany 5: Series A)

The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.

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Epistle: I Corinthians 2:1-12 (13-16) (Epiphany 5: Series A)

Paul says Christian faith means confessing Jesus is Lord, beginning at the Cross, and owning the historical fact that God raised Him from the dead.

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Old Testament: Isaiah 58:3-9a (Epiphany 5: Series A)

There are good, God-pleasing reasons to attend a Divine Service, but worship attendance can also be an action by which we try to earn or deserve the favor and love of God. This is an ongoing struggle in every worshiping community.

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We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.

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