As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.

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The following is an adaptation from "Law and Gospel in Action" written by Mark Mattes (1517 Publishing, 2019).
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
As we face our own struggles and successes, let us pray that we may be humble. Let us be grateful for whatever God has provided and not become arrogant in what we have or what we've lost.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.