American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.

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The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.
The church is God’s flock. Jesus is both a lion and a lamb. The zoo turns out to be as packed with theology as a seminary, if not more.
The Word of God wrecked the room. The wise and seasoned pastor along with the smart mouth vicar were all silenced in the fear and awe of a God who can seem so absent at times.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
The side of God he has made known to us is Jesus. He is the one and only revelation of the Father, the one and only revelation we need.
We need pastors who carry that same concealed weapon in their mouths, who are outfitted with the same word the angels have: the word steeped in divine blood, shed for you. That is all we need, for the word does it all.
Real theologians can’t shut up about who Jesus is and what he’s done on your behalf. So-called theologians with little interest in Jesus may be book smart but they're Gospel stupid.
God’s desire that all be saved led him to pay the price by which all are saved, all are justified.
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
Why was Jesus crucified? Not to save victims, but to save sinners.