We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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11/13/20
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
11/12/20
The following is an adaptation from "Law and Gospel in Action" written by Mark Mattes (1517 Publishing, 2019).
11/11/20
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
11/08/20
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
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11/08/20
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
11/08/20
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
11/06/20
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
11/05/20
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
11/01/20
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
11/01/20
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
11/01/20
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
11/01/20
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
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