We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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The Scriptural pictures of atonement offer every Christian comfort and hope against sin through the power of our Lord, Jesus Christ.
We all know that Jesus can save sinners, unbelievers, pagans and heathens, all of them great or small; sinners who have been very good at being sinners. You’ve likely seen it yourself or at least heard of it happening.
This plague is no new thing. A dreaded deformity of disobedience clung to every soul since Adam and Eve.
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
Despite the death all around us, the death that is assured us, we know there is a way out.
We surrender confidence in God because we lack faith in Christ, and we lack faith in Christ because we rebel against the fact that each, single moment of self-destruction is nailed to that cross.
The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.