The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Isaiah invokes beautiful imagery of the Good Shepherd who tends His flock, gathers His lambs in His arms, carries them in His bosom, and gently leads.
We are given, so we give thanks, and we give thanks by giving.
Trusting Jesus, worshipping our Christ, and praising him, we have the blessing of God so that we can give thanks with a grateful heart for everything he gives to us today and always.
Like Luther and like Hannah, we also receive God’s promise.
Where there’s more sin, there’s more grace! Are you comfortable with that? That the greater the sin, the greater the grace? Could it be that easy?
The LORD God had promised He was coming, and they were certain there could be no better time for Him to fulfill His promise.
Human history and especially the Christian life have a shape and Jesus is its shaper at every point.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
God is holy, nothing I say or do or pray is going to make God any more or less holy. So what are we praying when we say, “hallowed be your name”?
This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), written by Martin Luther and translated by Haroldo Camacho (1517 Publishing, 2018).
Life will not go as planned nor as we would hope, but "God's love has been poured into our hearts through the Holy Spirit who has been given to us."
If you get out your red-letter bible and just read the red letters, as I did today, you're in for a shock. When you read just his words, Jesus seems harsh and pretty ticked off most of the time!