“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.

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Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
It is the Word of the Lord and His Word accomplishes what it says. Our favorable or unfavorable circumstances neither help nor hinder the power of the Gospel of Jesus Christ.
God seeks us so we might find Him, but He does so in ways that do not always make sense to us.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
Paul attempts to break down the walls which the early Christians effortlessly erected between those of different ethnic origins — specifically Jews and Gentiles — to drive them to the will and mind of Christ: Worship together as one body.
God is in control of history and He can even use evil and evil ones to accomplish His purposes.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
Character development? Change? Saying that it’s behind you? Yeah right. You’re just saying that because you want your nice polished image back. You haven’t changed. We know. We’ve got the receipts.
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.