Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

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We’ve all been there, waiting in line to check out, and the person ahead of us questions the price of something that was just rung up.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
The red door was fair warning to pursuers that they could proceed no further.
We who have been given so much are the way by which the Father cares for those in need.
I grew up playing baseball – mostly “street” baseball, with a bunch of friends. It was one of my passions in life.
When bishops err we must not follow...We must obey God before man.
Oh Come, see Him loving you before He was ever even born.
The celebration of He who came in humility, who would upend the Kingdoms of this world, was eclipsed by men grasping at the power of each other’s supposed kingdoms.
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
A part of our series on Luther's, Heidelberg Disputation.