We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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This article comes to us from 1517 guest contributor, Karen Stenberg.
That a celestial phenomenon should be appropriated worldwide for iconic value or to illustrate a mythological legend makes perfect sense. One cannot copyright the rainbow.
Hermeneutics in Romans: Paul’s Approach to Reading the Bible is now available from 1517 Publishing
It is necessary for preachers to have both the humility to acknowledge that they must keep watch over their teaching and the means to have their preaching constantly formed and shaped by God’s Word.
We know not how, and we do not know when, but God works according to His perfect will and His perfect timing.
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
God's new planting will keep the ancient Messianic covenantal promise alive and bring it to fruition.
This is an excerpt from “Hermeneutics in Romans: Paul’s Approach to Reading the Bible” written by Timo Laato (1517 Publishing, 2021). Now available for preorder.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
We prefer God to forgive our sin by not paying attention to it. Then our prayer is not for grace but that God would overlook and wink at us from the sidelines.
Here is someone to love; they’re not a Christian. They’re not very clean and don’t seem to care. Love them. Let your life become intertwined with theirs. Let it cost you something.
God daily broadsides us with his abundant power and glory as we observe nature around us. And yet, as glorious as this book of nature is, it is not enough.