He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
Certainly, the people of Israel are being stubborn, unfaithful and untrusting but one may wonder if this issue is a deeper one. Are they afraid?
We were enemies, but because of the self-sacrificing love of Christ, we are made friends, indeed, even the adopted children of our Heavenly Father.
Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
When we pray, “Thy will be done,” we are praying a cosmic, grand and mighty prayer.
Into our world of sin, broken hearts, physical ailments, and psychological suffering, our Lord of grace descended.
Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
The Church is called to be counter-cultural, to stand out in order that the world might see and hear the truth and be brought into the Kingdom.
Paul says he would inherit the entire world, not merely a little plot of land between Egypt and Syria. This is what God is after in the Messiah: All people and the entire Earth.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff