This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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04/03/25
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
04/02/25
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
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03/27/25
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
03/26/25
Sometimes the old story is the one we need to hear again and again.
03/21/25
Senkbeil is a pastor’s pastor, a master of the art of pastoral care.
02/27/25
God is a judge, but unlike you, God is just!
02/18/25
Luther’s final thoughts were not meant to bum you out or lead you to despair.
02/12/25
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
02/04/25
The story being told in the film is not Bonhoeffer’s story. It’s not the Confession Church’s story. Nor is it the story of the German resistance against Hitler. It is a completely fictional story of Hollywood.
01/30/25
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
01/27/25
Jesus, the true Bridegroom, erases that mistake by his own compassionate, saving act. Isn’t this also a picture of the gospel?
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