The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
We are called to believe in the church even when we don’t believe in the church.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
God is a judge, but unlike you, God is just!
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
The gospel is best understood in terms of those two most important words: for you.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The crucified and risen Christ comes to renew, restore, and build up.
Show me a sinner, and I’ll write you a story of a God who saves them.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.