It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Are you tempted to say with the father in Mark 9, today or any day, "Lord, I believe; help thou mine unbelief"?
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
True religion or true faith is heavenly. It understands that mankind’s only hope has to come from outside of itself.
He will never leave you nor forsake you. Your faith is not fragile glass.
This is an excerpt from Chapter 6 of Clothed with Christ written by Brian W. Thomas (1517 Publishing, 2024). Now available!
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
Success is emphatically not your primary identity.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.