One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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His forgiveness gives us the courage to watch out for our neighbor in both the present and the future, and to act with wisdom while understanding failures are still ahead.
“Obey God and he will bless you,” says the wind and the reed is bent over and bruised throughout. “God will never stop loving you but you can disappoint him,” says the wind and the once lit candle is now a sad smoldering wick.
What happens when our children are taught to read the Scriptures as evidence that God is a heavenly Santa Claus? When happens when they think God rewards or punishes them depending on whether they've been naughty or nice?
Christian freedom and Christian love go together in a most wonderful way.
For since it was not enough that the Lord of heaven and earth hung on our every word, the Word came down from heaven and hung upon the cross.
The Devil cultivates fear of God and promotes motivation and zeal for outward works and earthly virtue out of pure eternal self-concern.
The devil tempts us to hope in things that we can do.
Whether we realize it or not, all these online, self-editing actions are nothing more than our admission that we believe that we are so deeply flawed that no one will love us just as we are.
In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
We’re by nature counters. So long as we can add, subtract, multiply and divide something, anything, we have some measure of control and comparison.
So bondage meets freedom, and God becomes our Master through Christ.
Samson knew what he wanted when he saw it, and most of the time, living by sight, he walked like a blind man straight into an ambush.