Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.

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My life will be unwritten, erased by the hand of mortality. And fool that I am, I stand here threatening to snuff out the life of a woman caught in the act which I have acted out in my heart with a thousand women.
For it is His law I have broken, His office in which I have failed, His people against whom I have sinned. All is from Him, so all I have taken, I have taken from Him. All others against whom I have sinned, I have sinned because they are of Him.
I was angry at heaven, at earth, and everything in between, for my life and my love and my hopes had all gone wrong, terribly, irreversibly, wrong.
I was asked to write one on Hebrews 4:14-16, to be read on Thursday, February 20. Among the finds that Luke and I discovered this weekend was that meditation.
But there’s more to this movie than excellent Lego graphics and artistic; in other words, imaginative storytelling.
I sin more in thirty minutes than those of the “victorious Christian life” supposedly sin in thirty years.
An understanding and appreciation of the goodness (and given-ness) of place and family, and the vocations attending each, can of course be taught and learned in a classroom or by means of a book.
Leviticus, far from being an esoteric relic from Israel's past, is a Gospel book of the church. It teaches of God's holiness, His love, His sacraments, His worship. It is a book we desperately need to recover. But, yes, it is hard to understand, especially why there is all this focus on sacrifice.
The thing is, not only is fixing our past impossible; who’s to say we wouldn’t repeat the same mistakes? In fact, who’s to say we wouldn’t make matters even worse?
Waits wants to pen the songs with beautiful melodies and lyrics dark as sin. Whatever his church background, he sings “the big print giveth, and the small print taketh away."
The concept of Theology as science is foreign to our ‘enlightened’ century where the subject has been removed to the Liberal Arts category.
In this particular church, all sins are forgiven, but some sins are more forgiven than others.