When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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As long as we hold tight to a life that was never ours to possess in the first place, so long as we refuse to lay down our life so others can live, Jesus can't do a thing for us.
Many, many people—including many church people—have this asinine idea that Jesus showed up on earth two thousand years ago and loosened everything up.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
“It’s funny because it’s true.” —Homer Simpson. The Bible is full of ridiculous stories. Laughable stories. There, I said it. A Red Sea parting, a giant fish swallowing a man, a talking donkey, and the list goes on and on. It’s all a bit ridiculous.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel.
The angriest people I meet are former Christians.
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
This is the night from when all those nights receive their light. For this is the night when Christ, the Life arose from the dead.
The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.
Like her Lord, the Church has dirt under her nails, the smell of coffin wood on her clothes, and a hunger in her belly.
What is your fight club? Who is your Tyler Durden?