Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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The reality of the Incarnation and the accomplishments of the Incarnate God-man, Jesus the Son, are even more astonishing because His story brings to a climax the long-storied history of Israel, with all her divinely-inspired and prophetic Scriptures.
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
The Holy Spirit is fixated on Jesus and it is the Spirit’s mission to bring us to faith in Him for He is the way, the truth, and the life and no one comes to the Father except through Him.
James takes the Jewish expectation and thoroughly baptizes it in the light of the fact of the Incarnation. Messiah has come.
There he sat, awaiting his executioner. John looked around at what God and His Messiah were not doing, and even the greatest among those born of woman had his doubts. “Are you the one who is to come, or shall we look for another?”
Our actions, moral choices, appearance, definitions of family and friendship are all defined by how we see ourselves in relation to the question, "Am I good enough?"
Under the lordship of the crucified and risen Emmanuel, our existence is one of blessedness. Blessedness means we are not under the condemnation of the Law, but the benediction of God’s favor here in time and, hereafter, in eternity.
Paul argues that now as the Messiah has come and has achieved what the entire Hebrew Bible (i.e., the Old Testament) has been moving toward, the Scriptures can be read as an open book.
The problem is not that we are unrepentant. The problem is our contrition is too small.
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
When I hear people describe the god they don’t believe in, no longer believe in, or can’t bring themselves to believe in, I often nod in agreement. Yes, as a follower of Jesus, I do not and would not believe in that god either.
Advent draws us to the Lord who comes. We might even say that Advent really does begin in creation as the Father through His Eternal Word breathes His Spirit over the depths of darkness and calls into existence that the culmination of things that are not.