The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).
The enemy comes with his wounding, haunting words, and I stand behind my advocate Christ the Lord. He gives me more words, better words, truer words.
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
God doesn’t permit me to write you off regardless of who you are or what you may have done. Nor does he allow you to dismiss me because I might not fit your image of a vessel of God’s mercy.
Unlike any mortal legal representative, our divine Attorney does not perform an inquiry to ensure our case is worth taking. He secures no retainer from us prior to advocating for our vindication.
To declare and defend the Good News that we are forgiven and free on account of Christ alone.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
Before the Fall the waters were one dimensional—they gave life. After the Fall, another dimension is added. The waters kill/drown and they give life. This becomes the New Testament language of Baptism.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
The Lamb is where we are, opposite God, in our place as sinners. He bears our punishment of sin, the forsakenness of God. Anyone bearing his or her own sin is finally lost, but not Jesus.
God will keep his promises, but how he keeps them is often quite surprising.